Wednesday, June 14, 2023

The Sin of Sodom (Yeah, it's not that)

Matthew 9:35 - 10:23

Then Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness. When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, “The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest.”


Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; Simon the Cananaean, and Judas Iscariot, the one who betrayed him.

These twelve Jesus sent out with the following instructions: “Go nowhere among the Gentiles, and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel. As you go, proclaim the good news, ‘The kingdom of heaven has come near.’ Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment. Take no gold, or silver, or copper in your belts, no bag for your journey, or two tunics, or sandals, or a staff; for laborers deserve their food. Whatever town or village you enter, find out who in it is worthy, and stay there until you leave. As you enter the house, greet it. If the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you. If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town. Truly I tell you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgment than for that town.


“See, I am sending you out like sheep into the midst of wolves; so be wise as serpents and innocent as doves. Beware of them, for they will hand you over to councils and flog you in their synagogues; and you will be dragged before governors and kings because of me, as a testimony to them and the Gentiles. When they hand you over, do not worry about how you are to speak or what you are to say; for what you are to say will be given to you at that time; for it is not you who speak, but the Spirit of your Father speaking through you. Brother will betray brother to death, and a father his child, and children will rise against parents and have them put to death; and you will be hated by all because of my name. But the one who endures to the end will be saved. When they persecute you in one town, flee to the next; for truly I tell you, you will not have gone through all the towns of Israel before the Son of Man comes.





The lead up to Sheffield Pride on Social Media was… interesting.  It was remarkable to see how easy it is to create a new outrage, and how words fed to a particular audience are so faithfully picked up and repeated.  Of all the comments, one was actually helpful.  Of course, being wise as a serpent I knew they were’t TRYING to be helpful, but being as innocent as a dove I chose to answer it as if they were asking a genuine question. They asked; “Should a good Christian follow what the Bible says.” 


So here’s what I wrote.  The Bible doesn’t "say" anything on it's own. We must read it, and in reading it we can not help but read it though the lens of our life experiences and education. If we read it in English we must also remember that its a translation, so the people who translated it have also already added a layer of interpretation which we need to take into consideration. Then, we have to read it in the historical and cultural and literary context in which it was written as well as through the lens of what we interpret from the rest of Scripture. Finally we must remember that the Bible is not the Word of God.  Jesus is the Word of God.  So as a Christian, Jesus is the final lens through which we must read Scripture. To that end, in my mind, we should follow what the Bible "says" through the lens of what Jesus said is the most important thing... to love God and love neighbor. 


So if we read a Bible text and it seems on the surface to contradict Jesus when it comes to loving God or loving neighbor, that’s is a good indication we should dig deeper into that text, because the Bible will not contradict Jesus, who is the Word of God. So a good Christian does not follow the Bible as much as a good Christian follows Jesus.


That’s the responsible, honest way to come to the Scriptures.  Here’s a little demo of how that works.  Another comment leading up to Pride referred (again with bad spelling) to the Sin of Sodom, and in today’s Gospel lesson, Jesus (the Word of God, remember) is referring to the very same passage as the online troll.  Here’s what Jesus said, “If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town. Truly I tell you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgment than for that town.”  Jesus doesn’t seem to be talking about sex at all?  What’s going on?


Well, believe it or not, it turns out that the best place to go for good, solid, reliable, Biblical interpretation is NOT to the playground when you were 10.  To any televangelist or fascists looking for a scapegoat to use in making people fearful and angry.  Or to anyone who types in the comment box of any social media platform using bad grammar and worse spelling!  


The BEST place to start to work at good reliable solid Biblical interpretation is with the actual text.  I know!  Crazy!  So, let’s go back to that story in Genesis, when two angels come to the town of Sodom.  It’s the town where Lot lives and Lot, providing God-approved hospitality and radical welcome to others, welcomes them into his home.  The story contrasts that welcome with the welcome given by the men of the town. They gave them the opposite of a welcome.  In fact their intention was to violently rape them to show them how radically UNWELCOME they really were.  Rape, just to be clear, is not welcoming, it’s not consensual, loving, or fun.  They did not want to welcome them because they did NOT want to hear what the angels had to say to them.  THAT was the sin of Sodom.  THAT is the SAME sin Jesus refers to in this Gospel lesson.  The sin of radical UN-welcome, the sin of violence, the sin of power wielded over another, the sin of refusing to listen to another's truth and care for the neighbor.  THAT was the original sin of Sodom. 


In this Gospel lesson, Jesus is simply reinforcing God’s call to love our neighbor and to love God by living in the footsteps of Jesus… welcoming the stranger, providing open and generous hospitality to all… where all means all... giving the other respect, and respecting one another with a genuine willingness to listen and to hear.  


In still other comments the trolls typed in their parent’s basement that our church isn’t a real church.  That we ignore what the Bible says.  But the truth of the matter is that this church comes to it’s place of radical welcome, inclusion and hospitality not from IGNORING what the Bible says.  It comes to be this place of radical welcome, inclusion and hospitality because THAT is what the Word of God, who is Jesus the Christ, Son of the living God has told us and shown us over and over and over again is the Way, the Truth, and the Life!  Amen. 

Thursday, June 1, 2023

Let It Be a Mystery

Matthew 28:16-20

Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. When they saw him, they worshiped him; but some doubted. And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.” 



I think the very best thing we can do with Trinity Sunday is to simply be honest.  The doctrine of the Trinity is our completely inadequate, very human attempt to describe the fully indescribable.  It is a mystery.  That may annoy some people but I like it.  I like that I can’t figure God out completely.  If I could, what kind of God would that be?  I need an indescribably large and powerful God.  Not one I can wrap my mind around!  I need that kind of God because my problems are often way more than I can wrap my mind around and I need a God that can say, “Let it be fixed” and have it be fixed, and the fix be good. 


The other reason I am happy NOT being able to wrap my mind around God is because that puts me in the company with the disciples in this story.  They had NO idea what was going on.  The text says some disciples believed and some doubted, but the original Greek says that they ALL believed and they ALL doubted... ALL at the same time.  


That’s me!  Believing and doubting all at the same time.  I totally trust that God will care of me and then still worry if things will be OK.  I don’t “Let Go and Let God” as they say…  I Let Go… and then Snatch Back!  You know, so I can keep worrying about it.  In other words I believe and doubt all at the same time, just like the disciples.  Their faith was imperfect.  My faith is imperfect.  What we understand about God is also… imperfect.  But… and here’s the interesting part, it was those imperfect disciples that Jesus asked to go out and do ministry anyway.  


Right there on that hill, Jesus sees the disciples believing and doubting all at the same time.  Doesn’t care.  Just sends them out!  Go out and baptize people!  Which translates to go out and show people they are loved by God without limit and without condition!  Go out and teach them what I commanded.  In other words, teach them to live backwards in this world.  The world says “work first, then get rewarded.”  God says, “You are blessed up front.”  Then, after that you can choose to respond to God’s love by loving your neighbor the same way God first loved you but there are no take-backsies if you don’t.  That’s our call to ministry.  Receive God’s unconditional love up front and then use that love to change the world for our neighbors for the better, all the while believing and doubting and tripping and stumbling over a life’s worth of baggage every step of the way. 


And here we are yet again, hearing from Jesus one more time that faith isn’t a head thing, but a hands and feet thing.  Loving the world into a better place, just as God loved the world, not just up there in the Divine noodle, but so that the world came into being!  That’s what we are called to be doing too and God knows we’re just as likely to get it perfect as we are to understand the Trinity!


But God is calling us to get going even in the midst of all our imperfections.  To use the brain, hands, feet, skills, voice, talent, sense of humor and whatever else we have on hand today… right now… right here and just use what we’ve got to try and be a little bit more like Christ to our neighbor than we were able to be yesterday.  Nothing in particular we need to wear to do that.  No particular place to do that either.  In whatever clothes you’re wearing and in whatever place you find yourself, just do the smallest of somethings for that someone else you find along the way.  Do that today.  Do another little thing tomorrow.  The rest of us will do that too and then together, Jesus tells us, all those little things, mushed together in some mysterious indescribable Trinitarian way… will begin to change the world.  


We will never be able to wrap our minds around God with the doctrine of the Trinity or with anything else for that matter.  But the doctrine of the Trinity and this lesson do give us some important clues about God.  God, it seems, is all about making unbreakable relationships with all of creation.  You and I and all of creation are bound up in God’s love as tightly as the Father, Son and Holy Spirit are bound together.  Nothing can undo that love.  Nothing can unbind that love.  Nothing we feel, nothing we think, and nothing we could ever do can unbind us from God’s love for us.  God in Christ is, and will always be, with each and every one of us forever... in our faith and in our doubts, in our brightest of times, in the times we show our backside, and in those horribly dark and hopeless times...  God’s infinite and unconditional love, Christ’s eternal life giving presence and the life changing power of the Holy Spirit is with us always... right to the end of the age.  Amen.